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NEWS &
THOUGHTS ARCHIVE
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Stagnant
Christianity
Evangelist Dr. Bob Sanders
May1, 2009
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Proverbs
28:13 “He that covereth his sins shall not prosper: but whoso
confesseth and forsaketh them shall have mercy.”
While all of us are
mesmerized by the presence and performances of a newborn infant,
none of us would want to see them remain an infant. There is
infinite joy in the heart of a parent, not to mention a
grandparent, as they see the child develop, taking its first
step, cut its first tooth, and begin to communicate in broken
sentences as they begin their journey to adulthood. It is
disturbing to discover that your child is not progressing in the
natural processes of life that are consistent with normal growth
patterns. Every parent desires to see their children grow! What
is physically true for an earthly parent is spiritually true for
our Heavenly Father. God wants His children to grow. When
writing to the believers a Ephesus, Paul admonished them with
these words, “be no more children, tossed to and fro, and
carried about with every wind of doctrine, by the sleight of
men, and cunning craftiness, whereby they lie in wait to
deceive” (Ephesians 4:14). This passage reveals that there
is to be growth in discernment. II Peter 3:17-18
reveals that there is to be growth in divine influence,
“grow in grace, and in the knowledge.” Christians are
admonished to grow in their diet, “desire the sincere
milk of the word, that ye may grow” (I Peter 2:2, also see
Hebrew 5:12-14).
The Proverbs 28:13
presents one of the major causes that attributes to the lack of
spiritual growth in the life of the average Christian, hidden
sin! We are immediately confronted with sin’s curse,
“shall not prosper.” The word “prosper” means to push
forward, break out, to be profitable or to make prosperous. Sin
kills any potential chance for spiritual growth and prosperity!
Sin killed the potential of divine power in Samson’s
life, “Samson . . . said, I will go out as at other times
before, and shake myself. And he wist not that the
Lord was departed
from him” (Judges 16:20). Sin killed the potential of divine
peace in Davis’s life, “Now therefore the sword shall
never depart from thine house; because thou hast despised me,
and hast taken the wife of Uriah the Hittite to be thy wife.
Thus saith the Lord,
Behold, I will raise up evil against thee out of thine own
house” (II Samuel 12:10-11). Sin killed the potential of
divine perception in King Saul’s life, “And when Saul
inquired of the Lord,
the Lord answered
him not, neither by dreams nor by Urim, nor by prophets” (I
Samuel 28:6). Sin brought with it the promise of death in
the first Adam and the promise is equally true for all of Adam’s
children! God cannot and will not bless sin! It makes no
difference whether it is in the life of a sinner or a saint; sin
carries the curse of death with it!
The second thing that we
notice is sin’s covering, “He that covereth his sins.”
There are two thoughts projected by the word “covereth.”
The word means to cover by clothing or secrecy. In an effort to
hide their sin, most begin with the idea of concealment.
Just keep it a secret! This is what David tried to do with his
sin concerning Bathsheba, the wife of Uriah the Hittite. David
used every means possible to keep that adulterous relationship
covered. Calling Uriah home from the frontlines, David tried the
natural affection of the flesh. Uriah would go home to his wife
and no one would know that David was the father of the child,
but Uriah would not go home. Having failed with that maneuver,
David tried to intoxicate Uriah. May be in an intoxicated state
Uriah would drop his standards of honor and commitment and go
home to his wife. Having failed again, David would stoop to have
Uriah killed by the hand of the enemy. With Uriah dead, David
supposed himself to be free from detection the of sin and the
destruction it was sure to bring. That was until God spoke
through the mouth of Nathan the prophet and said, “Thou art
the man” (II Samuel 12:7). David quickly discovered that sin
cannot be hidden from God! When it becomes evident that we
cannot avoid detection, the alternate plan is camouflage.
If we cannot cover our sin with secrecy, we cover it with cloth.
If sin cannot be hid; we camouflage it by dressing it up so it
doesn’t look like sin or at least not a bad sin. We no longer
call it murder, adultery, drunkenness, or abomination. Society
and religion now has quaint little names for these hideous sins
so no one is shamed or feels uncomfortable with their sin. If
renaming it proves to be ineffective, we label it a sickness
rather than calling it a sin! Try as we may, God still sees it
and it still carries with it, the curse of death.
The good news is there is an
answer for sin and its curse, sin’s confession, “but
whoso confesseth and forsaketh them shall have mercy.” The
thought of confession is more than just saying “I’m sorry.” It
is not so much an act with the lips as it is with the life. I
believe the Word of God uses the words “confesseth” and
“forsaketh” to describe a single act. There is confession
with the hands. The word “confesseth” means to
hold out with the hand, to throw away, to revere with extended
hands. Sin cannot be embraced, it must be extracted! To admit
that you have sinned is only the beginning. The potential for
being blessed begins when sin is held forth at arm’s length. It
is no longer given a place of residency in the heart and life of
the believer. But, confession does not stop there, it includes
the habits. The word “forsaketh” means to loosen,
relinquish and leave destitute. Once sin has been dislodged, the
believer turns their back to sin and walks toward God. Sin is
deserted and left with nothing to feed on. In that state sin
dies to the believer and the believer dies to sin! Sin is like a
parasite; it feeds and grows off of the life of the individual.
It draws its life from the one that gives it a place to live.
When sin is cast out and deserted, it dies!
It is a simple, but profound
truth, either sin is growing or the saint is growing, but not
both! You make the choice. Many have settled for stagnant
Christianity.
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